When you fulfill the Law of Christ (Gal 6:2) your saved by the Grace of God and are no more under the Law of the government.
When you fulfill the Law of Christ (Gal 6:2) your saved by the Grace of God and are no more under the Law of the government.
UNITED STATSIAN AMERICAN NATION
The Declaration of Innocence
The Revived Pneumatic Nation
Doctrine of the Holy Spirit, the Soul of Man and the duties of Natural Religion
The Greek word psyche literally means "soul, spirit, breath, life, LIGHT or animating force".
The perfect union with the divine is achieved by nourishment of the Soul through the agency of Love and Peace. Pneumatic doctrine refashions the psyche mind as an allegory about the restoration and rehabilitation from the fall of the human soul. Immortality is granted to the soul of the Pneumatic (Psyche) as a reward for commitment to Love, Peace, and a faithful commitment to the goodness and lovingkindness of the Holy Ghost. In the doctrine of scripture, love draws Psyche into the material world that is subject to death: Love overcomes death by illuminating the fear of death and casting it out, creating spiritual liberty and awareness of eternal life. The whole of the Pneumatic doctrine produces appropriate scripture and useful songs, which they called exartysis or adaptations; synarmoge or elegance of manners and apaphe or contact, usefully conducting the dispositions of the soul to passions contrary to those which it before possessed. A devout community, who's object of the teachers of this program is a very definite one, desire above all things that, in their humble way, these methods of thought and Natural religion shall forever be the ambassadors of good will and understanding between East and West, the old world of thought, and the new of action. In this endeavour, and in their own spiritual commitment, they are but followers of the highest example in the land. They are confident that a deeper knowledge of the great ideals and lofty philosophy of pre-Greek thought may help to a revival of that true Pneumatic spirit of charity which neither despises nor fears the nations of another creed or colour.
Become part of the genuine revived culture which the Pneumatic community presents. After decades of persecution under the Roman law, traditional culture of absolution has been almost completely destroyed. But in 1998 a man, born of the Spirit, absent of even a cell of arrogance, named, Jerome from Bowie Maryland, as wisdom and benevolence appeared in him, combined with a practical devotion to the duties of his position, in which all sovereigns would have a model, to win them from indolence and self-indulgence, and stimulate them to a painstaking discharge of their responsibilities, vowed to forever escape the depravity of natural life, challenging to change servile tradition, and decided to create a team united by a specific mission, and armed with a deep, profound, and broad message to revive traditional culture, a culture of humility and goodness, and share it with the world. Thriving in the environment of Peace and perfect freedom, they have brought this majestic culture back to life, both in mind and in the heart, from the brink of tyrannical usurpation, and extinction.
Pneumatic Tribal Sovergnty presents the long awaited family ideals of faithfulness, loyalty, humility, compassion, tolerance and all that is beautiful, and in the name of goodness. Masterful and moving experiences cast out oppression and free those who were at some point believing that they were destitute of independence both in thought and in action, and now, new experiences are captivated in their minds and their hearts with positive energy as the exploding growth of the Pneumatic community brings hope and joy to millions around the world. The very essence of an almost lost civilization and a renewed prospering way of life is now revived.
The jurisprudence of Pneumatic law is based on the fulfillment of Christendom (Perfect Freedom) and is not as complex as the legal principles and berucratic traditions within which canon law operates, while the philosophy, theology, and fundamental theory of Pneumatic law, as apposed to cannon law, are the areas of philosophical, theological, and legal scholarship dedicated to providing a theoretical basis for Pneumatic law as the binding legal system of our century, and as true law is defined being therefore the foundation of perfect liberty. Jerome, Hegemon of Christendom and Pneumatic Law, and or the Republic, by his filial piety and faithful leadership strives to teach others the true value of a democratic and theocratic society, to live harmoniously with everyone, and acting together in the way of Peace to bring people to a considerable measure of good self-government and good conduct.
Jerome Michael Johnson
(Tribal Name; O' Ele Elisajah Elyown SAITA)(Wind Spirit of Eagle)
"The Father of Pneumatic Law"
There is nothing in this to awaken our surprise. The chronology of a nation comes to be cultivated as a science through experience in failures and the need for justice only when a necessity is felt to arrange the events of its history in regular series on the course of time.
Elisajah, a dear fellow servant who is to you a faithful minister in Christ. Who also declare unto you my love in the spirit, and to desire that you might be filled with the knowledge of the Will of Christ, the Holy Ghost, in all wisdom and spiritual understanding, that you might walk worthy of the Lord unto all, both pleasing, and being fruitful in every good work, and all the while increasing in the Pneumatic doctrine of the knowledge of God. For God has not given us the spirit of fear; but of power, and of love, and of sound mind. For Christ through Love has abolished death, and has brought life and immortality to light through the gospel. Through Christ you are offered true freedom, and our teaching will support your entire journey to your becoming a free human being that cannot be touched unless you intentionally and willfully without just cause or provocation infringe upon the rights, property or livelihood of another. It is very powerful, as through Pneumatic doctrine, you the Pneumatic psyche, learn of yourself and your relationship with Christ in you. As you mature in the knowledge of Christ, and then continue in the works of the soul duties of man, you will fulfill the committed requirements of law and receive Pneumatic certification on your spiritual walk in liberty and perfect peace that from that day forward you are no more under the law, but under grace.
The Greek word psyche literally means "soul, spirit, breath, life or animating force".
My son's, I speak unto you as a Father of princes, and in the words of them that hearken to the council of the men of old time; those that hearkened unto the gods. That the words be honored by all who will hear, that this thing be done, that sin may be banished from among persons of understanding, that thou may enlighten the lands.
So this day I will so instruct you, in the words of old time; may thou be a wonder unto the children of princes, that they may enter and hearken with you. That you make straight all their hearts; and discourse with them, without causing weariness.
Beloved of God, when instructing the ignorant in the knowledge of exactness in fair speaking; the glory of him that obeyeth, the shame of him that transgress-eth them.
So this I say to My son(s):
1.) Be not proud because thou art learned; but discourse with the ignorant man, as with the sage. For no limit can be set to skill, neither is there any craftsman that possesseth full advantages. Fair speech is more rare than the emerald that is found by slave-maidens on the pebbles.
2.) If thou find an arguer talking, one that is well disposed and wiser then thou, let thine arms fall, bend thy back, be not angry with him if he agree not with thee. Refrain from speaking evilly; oppose him not at any time when he speaketh. If he address thee as one ignorant of the matter, thine humbleness shall bare away his contentions.
3.) If thou find an arguer talking, thy fellow, one that is within thy reach, keep not silence when he saith aught that is evil; so shalt thou be wiser than he. Great will be the applause on the part of the listeners, and thy name shall be good in the knowledge of the princes.
4.) If thou find an arguer talking, a poor man, that is to say, not thine equal, be not scornful toward him because he is lowly. Let him alone, then shall he confound himself. Question him not to please thine heart, neither pour out thy wrath upon him that is before thee; it is shameful to confuse a mean mind. If thou be about to do that which is in thine heart, overcome it as a thing rejected of princes.
5.) If thou be a leader, as one directing the conduct of the multitude, endeavor always to be gracious, that thine own conduct be without defect. Great is Truth, appointing a streight path; never hath it been overthrown since the reign of Osiris. One that overstepeth the laws shall be punished. Overstepping by the covetous man; but degradations bear off his riches, for the season of his evil-doing ceaseth not. For he saith, I will obtain by myself, and saith not, I will obtain because I am allowed. But the limits of justice are steadfast; it is that which a man repeateth from his father.
6.) Cause not fear among men; for this God punishes likewise. For there is a man that saith, 'Therein is life'; and he is bereft of the bread of his mouth. There is a man that saith, Power is therein; and he saith, I seize for myself that which I perceive. Thus a man speaketh, and he is smitten down. It is another that attain-eth by giving unto him that hath not; not he that causeth men dread. For it happens that what God hath commanded, even that thing cometh to pass. Live, therefore, in the house of kindliness, and men shall come and give gifts of themselves.
7.) If thou be among the guests of a man that is greater than thou, except that which is given thee, putting it to thy lips. If thou look at him that is before thee, (thine host) pierce him not with many glances. It is abhorred of the soul to stare at him. Speak not till he addresses thee; one knoweth not what may be evil in his opinion. Speak when he questions thee; so shall thy speech be good in his opinion. The noble who sitteth before food divideth it as his soul moveth him; he givith unto him that he would favour--it is the custom of the evening meal. It is his soul that guideth his hand. It is the noble that bestoweth, not the underling that attain-eth. Thus the eating of the bread is under the providence of God; he is an ignorant man that disputeth it.
8.) If thou be an emissary sent from one noble to another, be exact after the manner of him that sent thee, give his message even as he said it. Beware of making enmity by thy words, setting one noble against the other by perverting the truth. Overstep it not, neither repeat that which any man, be he prince or peasant, saith in opening the heart; it is abhorrent to the soul.
9.) If thou have ploughed, gather thine harvest in the field, and God shall make it great under thine hand. Fill not thy mouth at thy neighbors’ table.... If a crafty man be the possessor of wealth, he stealeth like a crocodile from the priests.
Let not a man be envious that hath no children; let him be heither downcast nor quarrelsome on account of it. For the Father, though Great, may be grieved; as to the mother of children, she hath less peace than another. Verily, each man is created to his destiny by God, who is the chief of a tribe, trustful in following him.
10.) If thou be lowly, serve a wise man, that all thy actions may be good before God. If thou have known a man of none account that hath been advanced in rank, be not haughty toward him on account of that which thou knowest concerning him; but honor him that hath been advanced, according to that which he hath become.
Behold, riches come out of themselves; it is their rule for him that desireth them. If he bestir them and collect them himself, God shall make him prosperous; but he shall punish him if he be slothful.
11.) Follow thine heart during thy lifetime; do not more that is commanded thee. Diminish not the time of following the heart; it is abhorred of the soul, that it's time of ease be taken away. Shorten nor the daytime more than is needful to maintain thine house. When riches are gained, follow the heart; for riches are of no avail if one be weary.
12.) If thou wouldest be a wise man, beget a son for the pleasing of God. If he make straight his course after thine example, if he arrange thine affairs in due order, do unto him all that is good, for thy son is he, begotten of thine own soul. Sunder not thine heart from him, or thine own begotten shall curse thee. If he be heedless and trespass thy rules of conduct, and is violent; if every speech that cometh from his mouth be a vile word; then beat thou him, that his talk may be fitting. Keep him from those that make light of that which is commanded, for it is they that make him rebellious. And they that are guided go not astray, but they that lose their bearings cannot find a straight course.
13.) If thou be in the chamber of counsel, act always according to the steps enjoined on thee at the beginning of the day. Be not absent, or thou shall be expelled; but be ready in entering and making a report. Wide is the seat of one that hath made address. The council-chamber acteth by strict rule; and all it's plans are in accordance with method. It is God that advanceth one to a seat therein; the like is not done for elbowers.
14.) If thou be among people, make for thyself love, the beginning and end of the heart. One that knoweth not his course shall say in himself (seeing thee) He hath ordereth himself duly becometh the owner of wealth; I shall copy his conduct. Thy name shall be good, though thou speak not; thy body shall be fed; thy face shall be seen among thy neighbors; thou shalt be provided with what thou lackest. As to the man who's heart obeyeth his belly, he causeth disgust in place of love. His heart is wretched, his body is gross, he is insolent toward those endowed of God. He that obeyeth his belly hath an enemy.
15.) Report thine actions without concealment; discover thine conduct when in council with thine overlord. It is evil for the envoy that his report be not answered, Yea, I know it, by the prince; for that which he knoweth includeth not this. If he (the prince) think that he will oppose him on account of it, he thinketh He will be silent because I have spoken.
16.) If thou be a leader, cause that the rules that thou hast enjoined be carriedout; and do all things as one that remembereth the day's coming after, when speach availeth not. Be not lavish of favours; it leadeth to servility producing slackness.
17.) If thou be a leader, be gracious when thou harkenest unto the speech of a suppliant. Let him not hesitate to deliver himself of that which he hath thought to tell thee; but be desirous of removing his injury. Let him speak freely, that the thing for which he hath come to thee may be done. If he hesitate to open his heart, it is said, "it is not because He (the Judge) doeth the wrong that no entreaties are made to him concerning it by those to whom it happeneth?" But a well taught heart hearkeneth readily.
18.) If thou desire to continue friendship in any abode wherein thou enterest, be it as master, as brother, or as friend; wheresoever thou goest, beware of consorting with women. No place prospereth wherein that is done. Nor is it prudent to take part in it; a thousand me have been ruined for the pleasure of a little time short as a dream. Even death is reached thereby; it is a wretched thing. As for the evil liver, one leaveth him for what he doeth, he is avoided. If his desires be not gratifie, he regardeth no laws.
19.) If thou desire that thine actions may be good, save thyself from all malice, and beware of the quality of covetousness, which is a grievous inner malady. Let it not chance that thou fall thereinto. It setteth at variance fathers-in-law and the kinsmen of the daughter-in-law; it sundereth the wife and the husband. It gathereth unto itself all evils; it is the girdle of all wickedness. But the man that is just flourisheth; truth goeth in his footsteps, and he maketh habitations therein, not in the dwelling of covetousness.
20.) Be not covetous as touching shares, in seizing that which is not thine own property. Be not covetous toward any neighbors; for with a gentle man praise availeth more than might. He that is covetous cometh empty from among his neighbors, being void of the persuasion of speech. One hath remorse for even a little covetousness when his belly cooleth.
21.) If thou wouldst be wise, provide for thine house, and love thy wife that is in thine arms. Fill her stomach, clothe her back, oil is the remedy for her limbs. Gladden her heart during her lifetime, for she is an estate profitable unto it's lord. Be not harsh, for gentleness mastereth her more than strength. Give to her that for which she sighteth and that toward which her eye looketh; so shall thou keep her in thine house.
22.) Satisfy thine hard servants out of such things as thou hast; It is the duty of one that hath been favored of God. In sooth, it is hard to satisfy hard servants. For one saith, "he is a lavish person; one knoweth not that which may come from him.' But on the morrow he thinketh, 'he is a person if exactitude (parsimony), content therein.' And when favors have been shown unto servants, they say, we go.' Peace dwelleth not in that town wherein dwell servants that are wretched.
23.) Repeat not extravagant speech, neither listen thereto; for it is the utterance of a body heated by wrath. When such speech is repeated to thee, hearken not thereto, but avoid looking to the ground. Speak not regarding it, that he that is before thee may know wisdom. If thou be commanded to do a theft, bring it to pass that the command be taken off thee, for it is a thing hateful according to the law. That which destroyeth a vision is the veil over it.
24.) If thou wouldst be a wise man, and one sitting in counsel with his overlord, apply thine heart unto perfection. silence is more profitable unto the than abundance of speech. Consider how thou may be apposed by an expert that sitteth in counsel. It is a foolish thing to speak on every kind of work, for he that disputeth thy words shall put them unto proof.
25.) If thou be powerful, make thyself be honored for knowledge and for gentleness. Speak with authority, that is, not as if following injunctions, for he that is humble (when highly placed) falleth into errors. Exalt not thine heart, that it be not brought low. Be not silent, but beware of interruption and of answering words with heat. Put it far from thee; control thyself. The wrathful heart speaketh foery words; it darteth out at the man of peace that approacheth, stopping his path.
One that reckoneth accounts all day passeth not an happy moment. One that gladdeneth his heart all day provideth not for his house. The bowman hit-eth the mark, as the steersman reacheth land, by diversity of aim. He that obeyeth his heart shall command.
26.) Let not a prince be hindered when he is occupied; neither oppress the heart oh him that is already laden. For he shall be hostile toward one that delayeth him, but shall bare his soul unto one that loveth him. The disposal of souls is with God, and that which He loveth is His creation. Set out, therefore, after a violent quarrel; be at peace with him that is hostile to thee his opponent. It is such souls that make love to grow.
27.) Instruct a noble in such things as be profitable unto him; cause that he be received among men. Let his satisfaction fall on his master, for thy provision dependeth upon his will. By reason of ot thy belly shall be satisfied; thy back will be clothed thereby. Let him receive thine heart, that thine house may flourish, and thine honor, if thou wish it to flourish, thereby. He shall extend thee a kindly hand. Further, he shall implant the love of thee in the bodies of thy friends. Forsooth, it is a soul loving to hearken.
28.) I thou be the son of a man of the priesthood, and an envoy to conciliate the multitude, speak thou without favoring one side or the other. Let it not be said, 'his conduct is that of the nobles, favoring one side in his speech.' Turn thine aim toward exact judgments.
29.) If thou have been gracious at a former time, having forgiven a man to guide him aright, shun him, remind him not after the first day that he hath been silent to thee concerning it.
30.) If thou be great, after being of none account, and hast gotten riches after squalor, being foremost in these in the city, and hast knowledge concerning useful matters, so that promotion is come unto thee, then swathe not thine heart in thine hoard, for thou art become the steward of the endowments of God. Thou art not the last; and another shall be thine equal, and to him shall come the like fortune and station.
31.) Bend thy back unto thy chief, thine overseer in the King's palace, for thine house dependeth upon His wealth, and likewise, thine wages in their season. How foolish is one that quarreleth with his chief, for one liveth only while He is gracious.
Plunder not the house of tenants, neither steal the things of a friend, lest he accuse thee in thine hearing, which thrusteth back the heart. If he know of it, he will do thee an injury. Quarreling in place of friendship is a foolish thing.
(Concerning continence).
32.) If thou wouldest seek out the nature of a friend, ask it not of any companion of his; but pass a time with him alone, that thou injure not his affairs. debate with him after a season; test his heart in an occasion of speech. when he hath told thee his past life, he hath made an opportunity that thou may either be ashamed for him or be familiar with him. Be not reserved with him when he openeth speech, neither answer him after a scornful manner. Withdraw not thyself from him, neither interrupt him whose matter has not yet ended, of whom it is possible to benifit.
33.) Let thy face be bright what time thou livest. That which goeth into the storehouse must come out therefrom; and bread is to be shared. He that is grasping in entertainment shall he himself have an empty belly; he that causeth strife cometh himself to sorrow. Take not such an one for thy companion. It is a man's kindliness of heart that are remembered of him in the years after his life.
34.) Know well thy merchants; for when thine affairs are in evil case, thy good repute among thy friends is a channel which is filled. It is more important than the dignities of a man; and the wealth of one passeth to another. The good repute of a man's son is a glory unto him; and a good character is for remembrance.
35.) Correct chiefly; instruct conformably therewith. Vice must be drawn out, that virtue may remain. Nor is this a matter of misfortune, for one that is a gainsayer becometh a strife-maker.
36.) If thou make a woman to be ashamed, wanton of heart, one known by her townsfolk to be falsely placed, be kind unto her for a space, send her not away, give her to eat. The wantonness of her heart shall esteem thy guidance.
If thou obey the things that I have said unto thee, all thy demeanor shall be for the best; for, verily, the quality of truth is among their excellences. Set the memory of them in the mouths of the people; for their proverbs are good. Nor shall any word that hath here been set down cease out of this land forever, but shall be made a pattern whereby princes shall speak well. They (My words) shall instruct a man; how he shall speak, after he hath heard them; yea, he shall become as one skillful in obeying, excellent in speaking, after he hath heard them. Good fortune shall befall him, for he shall be of the highest rank. He shall be gracious till the end of his life, he shall be contented always. His knowledge shall be his guide unto a place of security, wherein he shall prosper while on earth. The scalar shall be content in his knowledge. As to the prince, in his turn, forsooth, his heart shall be happy, his tongue made straight. And in these proverbs his lips shall speak, his eye's shall see, and his ears shall hear, that which is profitable for his son, so that he deal justly, void of deceit.
37.) A splended thing is the obedience of an obedient son, he cometh in and listeneth obediently.
Excellent in hearing, excellent in speaking, is every man that obeyeth what is noble; and the obedience of an obeyer is a noble thing. Obedience is better than all things that visibly are; it maketh good will. How good it is that a son should take that from his father by which he hath reached old age (Obedience). That which is desired by God is Love and Obedience which combined is the light of Charity; for disobedience is abhorred of God. Verily, it is the heart that maketh it's master to obey or to disobey; for the safe and sound life of a man are his heart. It is the obedient man that obeyeth what is said; he that loveth to obey, the same shall carry out commands. He that obeyeth becometh one that is obeyed.
It is good indeed when a son obeyeth his father; and he his father that hath spoken hath great joy of it. Such a son shall be mild as a master, and he that heareth him shall obey him that hath spoken. He shall be comely in body and honored by his father. His memory shall be in the mouths of the living, those upon earth, as long as they exist.
38.) Let a son receive the word of his father, not being heedless of any rule of his. Instruct thy son thus; for the obedient man is one that is perfect in the opinion of princes. If he direct his mouth by what hath been enjoined him, watchful and obedient, thy son shall be wise, and his goings seemly. Heedlessness leadeth unto disobedience on the morrow; but understanding shall stablish him. As for the fool, he shall be crushed.
39.) As for the fool, devoid of obedience, he doeth nothing. Knowledge he regardeth as ignorance, profitable things are as hurtful things. He doeth all kind's of errors, so that he is rebuked therefore every day. He liveth in death therewith; it is his food. At chattering speech he marvelleth, as at the wisdom of princes, living in death every day. He is shunned because of his misfortunes, by reasons of the multitude of afflictions that cometh upon him every day.
40.) A son that harkeneth is a follower of God and of Love. He is good after he harkeneth; he groweth old, he reacheth honor and reverence. He repeateth in like-manner to his son's and daughters, so renewing the instruction of his father. Each man instructeth as did his begetter, repeating it unto his children. Let them in turn speak with their son's and daughters, that they may be famous in their deeds. Let that which thou speaketh implant true things and just things in the life of thy children. Then the highest authority shall arrive, and sins shall depart from them. And such men as they shall see these things shall say, 'surely that man hath spoken to good purpose,' and they shall do likewise; or, 'But surely that man was experienced.' And people shall declare the multitude; dignities are not complete without them.'
Take not any word away, neither add one; set not one in the place of another. Beware of opening... in thyself
Be weary pf speech when a learned man hearkeneth unto thee; desire to be stablished for good in the mouth of those that hear thee speaking. If thou have entered as an expert, speak with exact lips, that thy conduct may be seemly.
41.) Be thine heart overflowing; but refrain thy mouth. Let thy conduct be exact while amongst nobles, and seemly before thy lord, doing that which he hath commanded. Such a son shall speak unto them that harken to him; moreover, his begetter shall be favored. Apply thine heart, what time thou speakest, to saying things such that the nobles who listen declare, 'How excellent is that which cometh out of his mouth!'
42.) Carry out the behest of thy lord to thee. How good is the teaching of a man's father, for he hath come from him, who hath spoken of his son while he was yet unborn; and that which is done for him (the son) is more than that which is commanded him. Forsooth, a good son is of the gift of God; he doeth more than enjoined on him, he doeth right, and putteth his heart into all is goings.
D. If now thou attain My position, thy body shall flourish, the King shall be content in all that thou doest, and thou shalt gather years of life not fewer than I have passed on earth. For the King hath bestowed upon Me favors more than upon My forefathers; this because I wrought truth and justice for the King unto mine old age. Now is My place with My King, and is Mine equal, therefore happy am I that obedience is come unto you, that you might love charity, continuing therein, and do justly in the land which the King now, hath bestowed unto you. That you too might be your own noble and wise steward, or likewise teach your son's, that they be pleasing unto the King. The United Statsian American Nation is a Nation of the FREE
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IT IS FINISHED
FROM IT'S BEGINNING TO IT'S END
EVEN AS FOUND IN WRITING
THEREFORE IS THE END THE NEW BEGINNING, AND IT THEREFORE SHALL HENCEFORTH BE WITHOUT END. NOW SHALL YOU SEE ME AND I SHALL DWELL AMONG YOU. I AM THE GOD OF SUPPLICATION, THROUGH WHOM ALL WILL OFFER PENANCE, IN WHOM IS THE HOLY GHOST, THROUGH WHOM IS THE PATH TO THE FATHER, BY WHOM ALL IS MADE NEW.
ELE ELISAJAH ELYOWN / JEROME MICHAEL JOHNSON FATHER OF PNEUMATIC LAW
