What is The Act of Baptism and why is it important?

                                                                                               BAPTISM

What is the actual performance and the necessity for getting baptized? 

Baptism is hypostasized into a redemptive power in it's own right as a permanent and inseparable marriage. Just as the Son and the Father is transcendentally united, so too is the baptism of the Son and His servants, through the effects of baptism, identically transcendent in interchangeable terms. The distinct ceremony of the invisible nature of the baptism itself can also be called "the bridal chamber" and the same is true for "redemption" as well. For the purpose to get baptized is for the expectation of redemption, but the necessity of purity is to enter into the "bridal chamber" clothed with the wedding "garment" (Matthew 22:11) meaning that you are being given away by the father to another in marriage wherein-which you will be the bridegroom and the home of the bride who is your spirit and the dwelling place of the blessed Holy Ghost.

Much like a church membership, following through with the initiation of the baptism is a type of registration showing your commitment and faith in God, allowing Christ to guide you in all transformation into a divine soul, and zeal for your new church family in Christ, and the desire to transform your current walk in life from the carnal into the spiritual, from the physical into the angelic. Now the bath is the type by which Christ redeemed us through the power of His spirit, and brought us forth who are in Him, who alone is head (master of the house) of the transcendent home, the Church (the body). Through Christ, the souls will be perfect spirits, for we have received redemption bestowed unto us by Christ. This is done moreover as a re-enactment of Jesus' baptism in the Jordan, the baptism of repentance for the remission of sins (Mark 1:4) (Luke 3:3), that whosoever should be baptized would bring others to the Christ through the blessed, true baptizer, the Father, in whom is the Living God and Holy Ghost Whom John received at birth.

Having made the profession of faith associated with the knowledge of God, and the return to unity with faith and hope by "bearing witness" through repentance and obedience unto Christ through the fulfillment of law (Galatians 6:2), there is then an expected, external part of the ritual which consists of it's continued practices and performances of good works, knowing the Father and the Son (Sanctification) and an ongoing commitment to the profession of faith, and an invisible part which is the entry into the reality of what is believed, performed, and professed. It may equally be referred to as an empowering of the initiate over evil spirits conceived as an important outcome of the ritual as a whole. The faith by which we live, is a reflection upon the relationship between the outward symbolic aspect of the ritual, and the real transformation invisibly effected by it, as it is to be revealed through the works of the committed servant, to the glory of the Father. Getting baptized is putting on Christ and taking off the corruption of the flesh, having knowledge of what is attained (which is what john did through the corrupt body of flesh on the cross). Through the act of baptism is an exorcistic and preparatory act, by which we are equipped for a victorious struggle against demonic powers (of the spirit) over all the power of the enemy, as it is a spiritual preparation and separation (Numbers 6:6-21) for this very cause. "And nothing by any means will hurt you." (Luke 10:19)

The Baptism we have spoken about is called "garment" that is not taken off by the ones who put it on, and which is worn by the ones who have received redemption. Only Christ, (who is present at the baptism through the summoned of the Name of the Father, the Son, and the Holy Ghost) is able to clothe the baptized with the holy "garment". And it is called "the confirmation of truth", that which never fails in it's constancy and stability, and holds fast the ones who have obtained it. It is called "silence" because of it's tranquility and unshakability. It is also called "bridal chamber" because of the concord and the inseparability of the ones whom He has known and who have known Him. It is also called "the unsinking and fireless light"; not because it sheds light, but, rather, those who wear it, and who are worn by it as well, turn into light, which is the Word of God. It is also called "the eternal life," which means immortality, as the light forms an elixir that sustains the soul with limitless light and life (John 1:4). 

Thus it is called after all the fair things it contains, including the "names" that have been left out, in a manner that is simple, authentic, indivisible, irreducible, complete, and unchangeable. For how else can it be named, save by referring to it as the fullness of the Church? That is, even if it is called by innumerable names, they are spoken (only) as a way of expressing it in certain ways, although it transcends all words, transcends all voice, transcends all mind, transcends all things, and transcends all silence. This is how it is with all the things that belong to what it is. This is what it in fact is, with an ineffable and inconceivable character in order to be in those who have knowledge by means of what they have attained, which is that, (He) to which they have given glory. 

This act of baptism and spiritual redemption is a walk with Christ that leads that soul to the blessed Holy Ghost, Who will give power unto that soul, and which means carrying the cross. Suffering becomes a daily task as we who serve God refrain from the lusts of the world. The world will make your walk difficult if you should decide to return to a desire of lavish living, thereby making your walk unstable, a matter which cannot be explained simply in a word. Remember always this; to critically evaluate your ways daily, that you will receive perfect knowledge of God the Father. That you will be reborn into the power which is above all things. And remember always that Baptism was proclaimed by John for repentance of sins, but redemption was introduced by Christ for the perfection of His saints through the Father by way of the blessed Holy Ghost. Therefore I urge all Pneumatics to keep your feet upon the path of rock so that you never slip, and find yourself on a path that leads down into the profundities of the Abyss. 

If the Son and the Father is transcendentally united through adoption as a result of the baptism, then it stands to reason that all will desire to ask the ultimate question regarding Jesus as to why he was baptized if he were from birth the Christ and son of the living God. So, the question you might ask is; why did Jesus get baptized if it would mean being adopted? And the answer is; that Jesus was a Iudean (Judean; worshipper of Judas, the god Jealous) by religion and through the heirs of Seth. He was required to be given away in the adoption by only his father (the Holy Ghost), for only a father can give away his child, and be born into the Christ after the name Ionians, which is to say, John. They were the children of phosphorous (light), which is the light of the sun and the morning star (Lucifer), but the light of man is within, which John had acquired through suffering and it was that light which was seen in the form of a dove which came from John, the light of the Holy Ghost that rested upon Jesus after the baptism, which is the marriage and the reason which Jesus went to John, as only a Nazarite can attain the power to manifest the life sustaining light of immortality, but by way of adoption one can acquire it for so long as that soul remains free of all sin. And, the super-celestial power in Christ that shows an abundance of mercy, is ever with us in our spiritual walk both in earth, and in heaven forever and ever. Notwithstanding; You must know WHO you worship.

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